The Pathway of Extravagant Mercy

“Blessed are the merciful, for they will be shown mercy.” Matthew 5:7

Have you ever had a moment when you wish you could just crawl in a hole and disappear? I have. Several of them. Take the night of my wedding rehearsal. By the time it was over I knew when to come in, where to stand, and what to say. All that was left for me to do was to go to my soon-to-be in-laws house for an hour or so before heading back to my apartment for the night, and then show up on time for the big day. No sweat. I wasn’t uptight at all. Or at least I thought I wasn’t.

For as I got in my car to leave that night, I promptly backed into my fiancé’s dad’s car which was sadly right behind me in full view. Do you know what it’s like to have to go tell your future father-in-law that the guy who’s about to marry his daughter just put a dent in his car? Awful.

The first thought that ran through my mind was what an idiot I was to have not seen his car. The second thought was how in the world I was going to pay for it. I didn’t have enough money to get his car washed much less pay for body work to be done on it. But my worries were needless. For when I went back inside and announced what I had done, everyone had a big laugh, and he told me not to worry about it. That was the last I ever heard of the incident. It was a moment of mercy.

According to Jesus, people who live in the middle of God’s blessing know a lot about that. “Blessed are the merciful,” he said “for they shall receive mercy.” That’s straight forward and not difficult to understand. It’s the putting of it into practice that’s a challenge. However, people who live extraordinary lives have met that challenge and learned how to walk this pathway of extravagant mercy. Here’s what we need to learn from them.

People who live extraordinary lives recognize their own need for mercy. There’s a good reason for this. Because they’ve been willing to claim their poverty of spirit, have mourned over it, and are humbly longing for the righteousness that only God can give, they’re able to clearly see their own spiritual neediness. They realize that their only hope is the mercy of God.

How different our culture is from that. We do just about everything we can to avoid owning our own weaknesses and failures. For instance, you can actually go on the internet and purchase an item called Dial-An-Excuse. For $7.95 you can get a tool that provides 180 excuses for 36 typical scenarios where having a good excuse might come in handy. The excuses are even categorized ranging from classic excuses to sob stories. Amazing isn’t it?

We may laugh at that, but isn’t that a window into the soul of so many in our world? People don’t want to face up to the reality of their own spiritual need. Not so with those who live in the middle of God’s blessing. They’re acutely aware of their own spiritual need. In fact they’re so aware of it, they’ve long ago quit pretending that they have any righteousness of their own. They know their weaknesses and the areas where they fall short. But rather than trying to make excuses for it, they just tell the truth. In the process they turn to God who alone can give them what they desperately need: mercy.

It’s liberating for them. They no longer have to hide from themselves, pretend they’re better than they are, or blame others for everything that’s wrong with them. They have been freed by the unmerited favor of God. But they’ve also been freed to do something else.

People who live extraordinary lives express mercy to others. It makes perfect sense. Those who recognize that they’ve been on the receiving end of extravagant mercy are the ones who are willing to give extravagant mercy to others. They give it not because it’s deserved nor because they feel especially benevolent. They give it because that’s what’s on their heart.

The merciful are able to look past the surface behaviors of those who do wrong and are able to see the heart of a human being that’s spiritually impoverished. They mourn that such a heart is not as God intended for it to be, and in humility they realize that but for the mercy of God they would be in just the same needy condition.

So instead of returning evil for evil or seeking retribution, they give mercy. It’s undeserved. At times it may appear to even be foolish, but they choose to walk the pathway of extravagant mercy anyhow. For they understand more than anyone just how much in need everyone is for it, because they themselves share the same desperate need.

Mercy is for the undeserving, and all of us are undeserving. Even if those who wounded us don’t come clean and everything is made right again, we can be clean, and we can be free. For we will be on the receiving end of the promise Jesus made to those who walk this pathway.

People who live extraordinary lives receive mercy from God. “Blessed are the merciful, for they shall receive mercy.” Jesus couldn’t have been more clear. He said the same thing in Matthew 6, when he taught us to pray, “Forgive us our trespasses as we forgive those who trespass against us.” Clearly there’s a connection between our willingness to be merciful to others and our ability to receive mercy from God. Yet many of us tend to stumble all over ourselves trying to find some loop hole around it. In the process we miss out on the mercy that only comes to the merciful.

Of course, this doesn’t mean that we earn the right to receive mercy if we’re merciful. Rather it means that we’re in a position to be able to receive mercy, because we were willing to give mercy to those who needed it. For an unmerciful hand clinched toward others can never be open enough to grasp God’s mercy when he extends it to us. That’s why the merciful live in the middle of God’s blessing. They simply become a channel through which God’s mercy flows to them and through them to others in need. By taking the pathway of extravagant mercy, they’re able to live extraordinary lives.

One of the most remarkable examples of this came about in 2006 during the aftermath of the shooting rampage in an Amish school by a man named Charles Roberts. According to police reports, Roberts entered the school, ordered all the boys and adults to leave the room, and then bound the remaining 10 girls with plastic ties. Within hours Roberts shot each of the children, killing 5 five of them and seriously wounding the rest. The story, of course, caught the attention of thousands as the tragic story was broadcasted across the nation.

But it was the response of the Amish community that left many people speechless. The pastor of the gunman’s family described being in the family’s home when there came a knock on the door. It was an Amish neighbor coming on behalf of their community. He put his arms around the gunman’s father, and said “We will forgive you.” The pastor said it was one of the most powerful moments of his 25 year ministry.

A large number of Amish also showed up at the killer’s funeral. The grandfather of one of the murdered girls was quoted as insisting, “We must not think evil of this man.”A father of one of the slain girls said to the press: “We don’t know or understand why this happened but …we will try to work together to support and help the families directly involved… including the man responsible for this tragedy.” At the request of Amish leaders, a fund was set up for the killer’s widow and his three children.

Finally, an Amish woman told Ann Curry of NBC’s Dateline news program what they felt called to do in response to this great tragedy, “We can tell people about Christ,” she said “and actually show you in our walk that we forgive, not just say it, but in our walk of life.”

It’s astounding, isn’t it? – that anybody in that circumstance could express that much mercy. But the Amish were only doing what they had learned from Jesus – those who show mercy to others are the ones in a position to receive mercy from God.

Few of us have ever been called upon to express mercy in a situation that tragic. But we’ve all been wounded in one way or another by the words or actions of others. We can’t do anything about what they did. But we can do something about what we do next. We can extend mercy.

This doesn’t mean that we pretend nothing ever happened or that we suppress the hurt we feel. Rather it means that we let go of the need to get even and to keep holding onto the offense.

Is that something you’re needing to do today? Do you need to walk the pathway of extravagant mercy? If so, take a moment to talk with the Lord about it. Tell him of the hurt you feel inside and of your inner battle. Ask him to give you the strength to offer mercy to whoever hurt you. Then prepare yourself to receive a fresh outpouring of mercy for your own life.

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The Pathway of Righteous Dissatisfaction

“Blessed are those who hunger and thirst for righteousness, for they will be filled.” Matthew 5:6

“I’m hungry. I’m thirsty.” How often do most of us say something like that? Plenty. Of course, most of the time we’re simply responding to the clock. It’s noon, so we tell ourselves that we need something to eat and drink whether we really do or not.

Nevertheless, most of us have seen news pictures of starving children in some distant land or a desert wanderer who is so dehydrated that his lips have cracked open. These brief brushes with extreme hunger and thirst are enough to tell us that we don’t want anything to do with it.

That’s why we find the words of Jesus in the fourth beatitude so hard to understand. “Blessed are those who hunger and thirst for righteousness for they shall be filled.” What does that mean? And we aren’t helped when we learn that the words Jesus used for “hunger” and “thirst” mean to be intensely hungry and thirsty. How in the world could that be a source of blessing?

That is a natural question, yet as we will see, it is another pathway to extraordinary living – the pathway of righteous dissatisfaction. Though a seeming contradiction in terms, this pathway will show us how those who live in the middle of God’s blessing understand the value of an unquenchable longing for true righteousness in their lives.

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The Pathway of Genuine Humility

“Blessed are the meek, for they will inherit the earth.” Matthew 5:5

In 1965, cartoonist Howie Schneider, created a comic strip called Eek and Meek which featured two mice who were about as different as their names suggest. Eek was an alcoholic, hard-driving, assertive mouse that was always depicted with a bit of beard stubble. Meek, on the other hand, was a mild-mannered sort who was always being rejected and sort of pushed aside – mousy you might call it. So Meek was hardly the kind of mouse/person you wanted to be.

That’s how we usually think of the word meek. While we don’t want to become the arrogant, pushy type, we don’t want to be the run-over type either. Because in our advance-your-own-cause, push-to-the-front-of-the-line society, being meek will simply leave you behind eating the dust of the more aggressive.

So we aren’t sure what to make of Jesus’ words in the third beatitude. “Blessed are the meek, for they will inherit the earth.” From our vantage point, we haven’t seen meek people inheriting anything but grief.

Surely then Jesus must be wrong. Or could it be that we’ve misunderstood what meek means and what kind of earth they inherit? One thing’s for sure, Jesus said that such persons live in the middle of God’s blessing. So as shocking as it seems, it’s the meek who are able to live extraordinary lives. Here’s why.

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The Pathway of Hopeful Mourning

“Blessed are those who mourn, for they shall be comforted.” Matthew 5:4

As we all know, funerals are a time when a group of people come together to mourn the loss of a family member, friend, or other personal acquaintance. Obviously, such events aren’t pleasant. Mourning by its very definition is hard and emotionally draining. That’s why most of us would just as soon avoid doing it as much as possible.

So when we read Jesus’ words, “Blessed are those who mourn,” we have a hard time believing it. It seems like some kind of philosophical nonsense to suggest that part of living in the middle of God’s blessing comes when we embrace mourning. But there it is right in the Bible. “Blessed are those who mourn.” And we’re left wondering what in the world He was talking about. Nevertheless, for those who are open to it, they will find that walking this pathway does indeed open the door to a depth of life that the world knows little about.

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The Pathway of Spiritual Poverty

“Blessed are the poor in spirit, for their’s is the kingdom of heaven.” Matthew 5:3

When former president John Kennedy was running for the Senate in his earlier years, he was stopped on the campaign trail by a poor laborer who had a question for him. “Mr. Kennedy,” he asked, “do you know what it’s like to not be able to pay your bills, to wonder how you’ll get food on the table, to struggle to make ends meet? Do you know what it’s like to be poor?”

Kennedy was sharp enough to realize that it would do him no good to pretend he wasn’t wealthy. So he responded, “No, I don’t know what it’s like to be poor.” To that the man in the crowd answered back, “Well, you haven’t missed a thing.”

That’s the way we tend to think of poverty – any poverty. It’s a bad thing and if we can avoid it, we won’t have missed a thing. It’s this belief that makes Jesus’ words in the first beatitude so shockingly hard to hear. “Blessed are the poor in spirit, for their’s is the kingdom of heaven.” We aren’t helped much when we learn the meaning of the word “poor” here.

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An Invitation To Extraordinary Living

“Blessed are the poor in spirit…those who mourn…the gentle…those who hunger and thirst for righteousness…the merciful…the pure in heart…the peacemakers…those who have been persecuted for the sake of righteousness.” Matthew 5:3-10

A few years ago, I was standing at the checkout counter in a grocery store. I had swiped my debit card, keyed in my pin number and was simply waiting for a receipt. I received that and then some. As the checkout clerk handed the receipt to me, she offered these words, “Sir, I hope you have a blessed day.”

I was tempted to look around to make sure that I was still in a grocery store and not at church. Normally when I leave a store, a clerk will thank me for coming and doing business with them. But words of blessing are usually reserved for church services not grocery stores. Nevertheless, there it was – a wish for me to have a blessed day as I headed out into the world with plastic bags in tow.

Two thousand years ago, Jesus stood before a large gathering of people and told them to have a blessed day. In doing so, he began to reveal to them what it meant to live a life with God’s blessing on it – a life that we might call extraordinary.

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Do You Know Who You Are?

“This is my beloved Son, with whom I am well pleased.” Matthew 3:17

Printed in our church’s worship guide this week is a statement by Henri Nouwen about our status as God’s beloved. This was the theme of the worship time which was led by our choir and orchestra. That experience reminded us that as followers of Jesus we are all the beloved of God. The following is what Nouwen wrote:

“One of the greatest ongoing revelations for our lives in that, in Christ, we are beloved children of God. This truth far exceeds any earthly titles or positions. It should minimize the pain of the insults and failures of our lives. It should fill us with faith and assurance that we still have an eternal purpose in the midst of our pain, and value in the face of the vicissitudes of life. It should energize us and strengthen us. During every trial, during every dark day, let the Holy Spirit whisper the Father’s voice in our hearts saying, You Are My Beloved Child.”

That statement when understood properly has a way of taking our breath away. It is what we long to hear more than any other thing. At the same time it seems beyond us. The fact that Jesus is called God’s beloved Son makes sense. After all, he’s Jesus. Of course, He would be beloved. And then there’s John, one of the disciples of Jesus. His favorite self-designation is to refer to himself as the disciple whom Jesus loved. Again, he’s a disciple and a faithful one at that. It’s fine for him to be called one of God’s beloved.

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Overcoming the Apple Urge

“Keep watching and praying, that you may not enter into temptation; the spirit is willing, but the flesh is weak.” Matthew 26:41

Perhaps you’ve heard the story of the boy sitting on a fence who was eyeing a delicious apple still hanging on the tree in a neighbor’s yard. When the neighbor saw him, he came up to him and asked, “Son, are you trying to steal that apple?” To which the boy replied, “No sir. I’m trying not to steal it.”

So goes the reality for every single one of us as Christ-followers – our battle with temptation. In thinking about this, it’s clear that being tempted isn’t a sign of spiritual failure, for even Jesus Himself was tempted. Unfortunately, we don’t handle our temptations as well as He did. Yet we have the mind of Christ which suggests that we have the potential to overcome temptation regardless of its nature. So how do we do that? How do we deal with temptation when it rears its ugly head against us?

In answer to these questions, most believers simply rely on willpower. Essentially, they tell themselves, “I will not give in. I will not give in. I will not give in.” They hope that they can overcome their temptations by outlasting them. After all, they really do want to please God. Yet Jesus was clear with the disciples, “the spirit is willing, but the flesh is weak.”

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How Healthy Is Your Heart?

“Above all else, guard your heart, for everything you do flows from it.” Proverbs 4:23

As my dad neared his 60th birthday, he had every reason to believe he was as healthy as anyone his age. He managed his weight well. He didn’t have any unhealthy habits. He made sure to get plenty of rest. But one day as he was mowing the yard, he discovered that he wasn’t as healthy as he thought he was.

He began to feel especially fatigued, and there was a tightness in his chest. That led to a visit to the doctor and a series of tests. The results were conclusive. He had a major blockage in one of his arteries that would require bypass surgery. Thankfully, there was no heart damage, and the surgery was successful. So he was able to live nearly 30 more years. It was all because he paid attention to the warning signs that reveal the presence of heart disease.

The Bible often refers to the heart as a way of describing the center of one’s being. In other words, your heart is who you are. It’s who you really are as opposed to who you would like others to think you are or what image you portray of yourself to others. It’s you. Your heart is the real you.

Just like it is with our physical heart, there are ways to tell how healthy the heart of our being really is. It’s important that we pay attention when one of these spiritual indicators reveals that something is wrong within. It’s God’s way of alerting us that our heart is needing attention.

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A Necessary Death – Part 3

“Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.” John 12:24

Previously, I shared my conviction that there is a necessary death that must take place in the soul of the believer if he or she is to experience the fullness of God’s life. I also shared some areas where this necessary death needs to happen as the old, false self gives way to the new, true self in Christ.

I am confident that most believers would likely agree with the need to become more like Christ by putting to death some specific aspect of their false self that hinders their spiritual progress. Be that as it may, it’s one thing to agree that it needs to be done. It’s another thing altogether to know how such a necessary death takes place.

Paul gives us much needed help in Galatians 5:24 where he writes, “Now those who belong to Christ Jesus have crucified the flesh with its passions and desires.” The verb tense suggests a completed action in the past. It tell us that we must be fully determined that our false self is indeed put to death. That being said, we must remember that crucifixion while decisive doesn’t produce an immediate death. Persons executed in this way would often linger for days, before they finally succumbed. So crucifying the flesh is a process that takes place over a lifetime. But it begins with the clear and unmistakable commitment that the false self must die.

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